How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 29.06.2025 04:28
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
That Kabeer died chanting the Lord's Name. ||5||15||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
To him who is high-minded, these teachings will be illuminating.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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I am not a Hindu, nor am I a Muslim.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I would go there, only if the Lord were not here. ||2||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I went to God's place, and worshipped Him there.
Raamaanand's Lord and Master is the All-pervading Lord God.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Est ad incidunt reiciendis ut aut.
Ravidas (a chamar shoemaker)
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
What do you like about McDonald's?
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
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I ground up sandalwood, along with several fragrant oils.
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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CONCLUSION:
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Now tell me, Lord, what will my condition be?
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I am like a fish out of water,
Hari is in the East, Allah is in the West.
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
At the time of my death, I moved to Magahar. ||2||
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Where should I go? My home is filled with bliss.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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The young and the old drink milk pudding, but these fools eat the cow's body.
Says Kabeer, this is what I say:
If Ram be within the image which you find upon your pilgrimage,
Kaashi and Magahar - I consider them the same.
I wasted my whole life in the city of Shiva;
You are totally pervading and permeating in all.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramarchan Paddati gives more info about his teachings.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Now here in this verse
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Sadhna (a Muslim butcher) and
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
There, where millions of Krishnas stand with hands folded,
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
For many years, I practiced penance and intense meditation at Kaashi;
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Wherever I go, I find water and stones.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
From Guru Granth Sahib ji - Ang 1195
I am a sacrifice to You, O my True Guru.
Sant Kabir was staunchly against cow slaughter.
Says Kabeer, the Guru and Ganaysha and Shiva all know
That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Sain (a barber)
— Kabir, II.57, Translated by Rabindranath Tagore
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Without looking into one's heart, how can one reach paradise?
Let’s see what Gurbani has about Ramanandacharya’s views.
NOW…
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
With inadequate devotion, how can anyone swim across? ||4||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
There the streams of light flow in all directions, few are the men who can cross to that shore!
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Look within your heart, for there you will find both Karim and Ram;
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
One Universal Creator God. By The Grace Of The True Guru:
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
You have cut through all my confusion and doubt.
How can they kill the mother, whose milk they drink like that of a wet nurse?
I left Benares - I had little common sense. ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Let's look at the views of Sant Kabir
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
These morons know nothing, they wander about in ignorance,
I have searched through all the Vedas and the Puraanas.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Kabir (a weaver)
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
— Kabir, III.2, Translated by Rabindranath Tagore
Gauree, Kabeer Jee, Panch-Padas:
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
If God be within the mosque, then to whom does this world belong?
As long as the mind is filled with the desire for heaven,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Raamaanand Jee, First House:
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Raamaanand's Lord and Master is the All-pervading Lord God.
Shvetashvatara Upanishad (6.23)
All the men and women of the world are His living forms.
— Kabir, Ramaini 1, Translated by David Lorenzen
Says Kabeer, unto whom should I tell this?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I serve the One Lord, and not any other. ||2||
then who is there to know what happens without?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
One day, a desire welled up in my mind.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥